An Explanation of Lessons from Lent
In the next 40 days (17 now because you have already accomplished twenty-three), the weeks leading up to Easter, the posts on Glimpsed Glory will be different. I am reading through the New Testament during this time and I am hoping the Holy Spirit will lead me to a fresh revelation each and every day. I’m going into it with a prayerful heart and an expectant spirit but I will fully confess to you that my soul feels sluggish.
I have been in a place of exhaustion over these last months. My mind has been clouded, my body has ached and insomnia has been my companion since late December. The enemy has been and is still whispering in my ear that my Jesus has forgotten me . . . that He has finally tired of my imperfections and left me behind.
I’m not giving in to it! I am going to fight the good fight of faith and follow the example of my Nehemiah Man. I am going to stand firm in my faith because if I do not, I will not stand at all. I’m praising God for bringing me to a place of emptiness so that I can look to Him to fill my cup.
I’m coming before the Lord and I’m asking Him to do a new thing in me. To rouse my heart to His side and to draw me near in real and tangible ways. To plow through the fog that has settled over me in the form of health issues, physical stress, and emotional upheaval and lay a level path before me. I’m entering the throne room and I’m humbly reminding Him that He has invited me to come in my time of need. O Lord – be near to me. Love me where I am. Take me where I need to be.
That’s the cry of my heart Sweet Sister and I’m thinking that if I am in this place that perhaps you are too. It might be that different life situations have brought us here but here we are. If that’s the case, I want you to know that you are not alone and that you have a faith sister to walk through it with. We can do this together – you and I. It’s why God gave us to one another. We can join our hearts and we can offer up the next 40 days to the Beautiful One and trust Him to do the beautiful thing in us.
So here’s what I’ll do. I’ll post the daily reading on the blog (except for Sundays) and if you read the Scriptures not only will you have read through the entire New Testament by Easter but God promises that He’ll show you deep and unsearchable things you do not know. He promises that His word is alive and active and will transform your heart. I could use some transformation. What about you?
At the end of the daily passage, I’m going to share my “Lesson from Lent” – nothing long or drawn out just something that God uses to speak straight to my heart from the Scripture that day. I’m putting it at the end because if your time runs short on a particular day – I want you to skip reading my words, not His.
I’m hoping that you’ll start your own running record of what God is showing you. Maybe you’ll even be moved to leave a comment so your Sisters can glean from what you’re learning. No matter how you choose to keep track of all He shares with you . . . treasure it up in your heart Sweet One, meditate on it, mull it over, consider the whisper of the Lover of your soul. The God of the Universe is the only Voice we need to revive our tired souls. So, let’s you and I lean in close, pray for ears to hear and hearts to respond. Let’s dig in to the riches He has given us and prepare to be amazed by what He will reveal to our expectant hearts. O Sister, let’s boldly ask Him for a lesson from Lent and then brace ourselves for a glimpse of Glory!
March 17, 2015 ~~ Romans 9-16
Footnotes: I’ve left the footnotes in place if you would like to track down sources in word study and language. Please follow the link to each chapter and scroll to the bottom of the passage.
I am speaking the truth in Christ. I am not lying; my conscience [enlightened and prompted] by the Holy Spirit bearing witness with me 2 That I have bitter grief and incessant anguish in my heart.
3 For I could wish that I myself were accursed and cut off and banished from Christ for the sake of my brethren and instead of them, my natural kinsmen and my fellow countrymen. 4 For they are Israelites, and to them belong God’s adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God’s own] promises announced. 5 To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
6 However, it is not as though God’s Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel. 7 And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son].
8 That is to say, it is not the children of the body [of Abraham] who are made God’s children, but it is the offspring to whom the promise applies that shall be counted [as Abraham’s true] descendants. 9 For this is what the promise said, About this time [next year] will I return and Sarah shall have a son. 10 And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac, 11 And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God’s purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them], 12 It was said to her that the elder [son] should serve the younger [son].
13 As it is written, Jacob have I loved, but Esau have I hated (held in [a]relative disregard in comparison with My feeling for Jacob). 14 What shall we conclude then? Is there injustice upon God’s part? Certainly not! 15 For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion. 16 So then [God’s gift] is not a question of human will and human effort, but of God’s mercy. [It depends not on one’s own willingness nor on his strenuous exertion as in running a race, but on God’s having mercy on him.]
17 For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over. 18 So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills. 19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will? 20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? 21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? 23 And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, 24 Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
25 Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved. 26 And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.
27 And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [[b]from perdition, condemnation, judgment]! 28 For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice. 29 It is as Isaiah predicted, If the Lord of hosts had not left us a seed [from which to propagate descendants], we [Israel] would have fared like Sodom and have been made like Gomorrah.
30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith], 31 Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law. 32 For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone.
33 As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.
Brethren, [with all] my heart’s desire and goodwill for [Israel], I long and pray to God that they may be saved. 2 I bear them witness that they have a [certain] zeal and enthusiasm for God, but it is not enlightened and according to [correct and vital] knowledge.
3 For being ignorant of the righteousness that God ascribes [which makes one acceptable to Him in word, thought, and deed] and seeking to establish a righteousness (a means of salvation) of their own, they did not obey or submit themselves to God’s righteousness. 4 For Christ is the end of the Law [the limit at which it ceases to be, for the Law leads up to Him Who is the fulfillment of its types, and in Him the purpose which it was designed to accomplish is fulfilled. That is, the purpose of the Law is fulfilled in Him] as the means of righteousness (right relationship to God) for everyone who trusts in and adheres to and relies on Him.
5 For Moses writes that the man who [can] practice the righteousness (perfect conformity to God’s will) which is based on the Law [with all its intricate demands] shall live by it. 6 But the righteousness based on faith [imputed by God and bringing right relationship with Him] says, Do not say in your heart, Who will ascend into Heaven? that is, to bring Christ down; 7 Or who will descend into the abyss? that is, to bring Christ up from the dead [as if we could be saved by our own efforts].
8 But what does it say? The Word (God’s message in Christ) is near you, on your lips and in your heart; that is, the Word (the message, the basis and object) of faith which we preach, 9 Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved.
10 For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation. 11 The Scripture says, No man who believes in Him [who adheres to, relies on, and trusts in Him] will [ever] be put to shame or be disappointed. 12 [No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].
13 For everyone who calls upon the name of the Lord [invoking Him as Lord] will be saved.
14 But how are people to call upon Him Whom they have not believed [in Whom they have no faith, on Whom they have no reliance]? And how are they to believe in Him [adhere to, trust in, and rely upon Him] of Whom they have never heard? And how are they to hear without a preacher? 15 And how can men [be expected to] preach unless they are sent? As it is written, How beautiful are the feet of those who bring glad tidings! [How welcome is the coming of those who preach the good news of His good things!]
16 But they have not all heeded the Gospel; for Isaiah says, Lord, who has believed (had faith in) what he has heard from us? 17 So faith comes by hearing [what is told], and what is heard comes by the preaching [of the message that came from the lips] of Christ (the Messiah Himself).
18 But I ask, Have they not heard? Indeed they have; [for the Scripture says] Their voice [that of nature bearing God’s message] has gone out to all the earth, and their words to the far bounds of the world. 19 Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry. 20 Then Isaiah is so bold as to say, I have been found by those who did not seek Me; I have shown (revealed) Myself to those who did not [consciously] ask for Me. 21 But of Israel he says, All day long I have stretched out My hands to a people unyielding and disobedient and self-willed [to a faultfinding, contrary, and contradicting people].
I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! 2 No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel? 3 Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life. 4 But what is God’s reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!
5 So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God’s unmerited favor and graciousness). 6 But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless]. 7 What then [shall we conclude]? Israel failed to obtain what it sought [God’s favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).
8 As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day. 9 And David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a [a]just retribution [[b]rebounding like a boomerang upon them]; 10 Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever.
11 So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous. 12 Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel’s] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!
13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office, 14 In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them. 15 For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
16 Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.
17 But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree, 18 Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
19 You will say then, Branches were broken (pruned) off so that I might be grafted in! 20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid. 21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away). 23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the [c]full number of the ingathering of the Gentiles has come in, 26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob. 27 And this will be My covenant (My agreement) with them when I shall take away their sins.
28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers. 29 For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.] 30 Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience, 31 So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].
32 For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)! 34 For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor? 35 Or who has first given God anything that he might be paid back or that he could claim a recompense?
36 For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).
I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.
2 Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].
3 For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.
4 For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, 5 So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another]. 6 Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; 7 [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; 8 He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.
9 [Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good. 10 Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.
11 Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord. 12 Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer. 13 Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.
14 Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them. 15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].
16 Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits. 17 Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone. 18 If possible, as far as it depends on you, live at peace with everyone.
19 Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord. 20 But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head. 21 Do not let yourself be overcome by evil, but overcome (master) evil with good.
Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God’s appointment. 2 Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them]. 3 For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation. 4 For he is God’s servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant to execute His wrath (punishment, vengeance) on the wrongdoer.
5 Therefore one must be subject, not only to avoid God’s wrath and escape punishment, but also as a matter of principle and for the sake of conscience. 6 For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service. 7 Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.
8 Keep out of debt and owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one’s fellowmen, meeting all its requirements]. 9 The commandments, You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet (have an evil desire), and any other commandment, are summed up in the single command, You shall love your neighbor as [you do] yourself.
10 Love does no wrong to one’s neighbor [it never hurts anybody]. Therefore love meets all the requirements and is the fulfilling of the Law.
11 Besides this you know what [a critical] hour this is, how it is high time now for you to wake up out of your sleep (rouse to reality). For salvation (final deliverance) is nearer to us now than when we first believed (adhered to, trusted in, and relied on Christ, the Messiah). 12 The night is far gone and the day is almost here. Let us then drop (fling away) the works and deeds of darkness and put on the [full] armor of light.
13 Let us live and conduct ourselves honorably and becomingly as in the [open light of] day, not in reveling (carousing) and drunkenness, not in immorality and debauchery (sensuality and licentiousness), not in quarreling and jealousy.
14 But clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).
As for the man who is a weak believer, welcome him [into your fellowship], but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions. 2 One [man’s faith permits him to] believe he may eat anything, while a weaker one [limits his] eating to vegetables.
3 Let not him who eats look down on or despise him who abstains, and let not him who abstains criticize and pass judgment on him who eats; for God has accepted and welcomed him. 4 Who are you to pass judgment on and censure another’s household servant? It is before his own master that he stands or falls. And he shall stand and be upheld, for the Master (the Lord) is mighty to support him and make him stand.
5 One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind. 6 He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.
7 None of us lives to himself [but to the Lord], and none of us dies to himself [but to the Lord, for] 8 If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or we die, we belong to the Lord. 9 For Christ died and lived again for this very purpose, that He might be Lord both of the dead and of the living.
10 Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God. 11 For it is written, As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God [acknowledge Him to His honor and to His praise]. 12 And so each of us shall give an account of himself [give an answer in reference to judgment] to God.
13 Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.
14 I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean. 15 But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!
16 Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you.]
17 [After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit. 18 He who serves Christ in this way is acceptable and pleasing to God and is approved by men.
19 So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another. 20 You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats. 21 The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.
22 Your personal convictions [on such matters]—exercise [them] as in God’s presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, [a]to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].
23 But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.
2 Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually]. 3 For Christ did not please Himself [gave no thought to His own interests]; but, as it is written, The reproaches and abuses of those who reproached and abused you fell on Me.
4 For whatever was thus written in former days was written for our instruction, that by [our steadfast and patient] endurance and the encouragement [drawn] from the Scriptures we might hold fast to and cherish hope. 5 Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus, 6 That together you may [unanimously] with united hearts and one voice, praise and glorify the God and Father of our Lord Jesus Christ (the Messiah).
7 Welcome and receive [to your hearts] one another, then, even as Christ has welcomed and received you, for the glory of God. 8 For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God’s truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,
9 And [also in order] that the Gentiles (nations) might glorify God for His mercy [not covenanted] to them. As it is written, Therefore I will praise You among the Gentiles and sing praises to Your name. 10 Again it is said, Rejoice (exult), O Gentiles, along with His [own] people; 11 And again, Praise the Lord, all you Gentiles, and let all the peoples praise Him! 12 And further Isaiah says, There shall be a [a]Sprout from the Root of Jesse, He Who rises to rule over the Gentiles; in Him shall the Gentiles hope.
13 May the God of your hope so fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you may abound and be overflowing (bubbling over) with hope.
14 Personally I am satisfied about you, my brethren, that you yourselves are rich in goodness, amply filled with all [spiritual] knowledge and competent to admonish and counsel and instruct one another also. 15 Still on some points I have written to you the more boldly and unreservedly by way of reminder. [I have done so] because of the grace (the unmerited favor) bestowed on me by God 16 In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
17 In Christ Jesus, then, I have legitimate reason to glory (exult) in my work for God [in what through Christ Jesus I have accomplished concerning the things of God]. 18 For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed, 19 [Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.
20 Thus my ambition has been to preach the Gospel, not where Christ’s name has already been known, lest I build on another man’s foundation; 21 But [instead I would act on the principle] as it is written, They shall see who have never been told of Him, and they shall understand who have never heard [of Him]. 22 This [ambition] is the reason why I have so frequently been hindered from coming to visit you.
23 But now since I have no further opportunity for work in these regions, and since I have longed for [b]enough years to come to you, 24 I hope to see you in passing [through Rome] as I go [on my intended trip] to Spain, and to be aided on my journey there by you, after I have enjoyed your company for a little while.
25 For the present, however, I am going to Jerusalem to bring aid (relief) for the saints (God’s people there). 26 For it has been the good pleasure of Macedonia and Achaia to make some contribution for the poor among the saints of Jerusalem. 27 They were pleased to do it; and surely they are in debt to them, for if these Gentiles have come to share in their [the Jerusalem Jews’] spiritual blessings, then they ought also to be of service to them in material blessings.
28 When therefore I have completed this mission and have delivered to them [at Jerusalem] what has been raised, I shall go on by way of you to Spain. 29 And I know that when I do come to you, I shall come in the abundant blessing of the Gospel of Christ.
30 I appeal to you [I entreat you], brethren, for the sake of our Lord Jesus Christ and by the love [given by] the Spirit, to unite with me in earnest wrestling in prayer to God in my behalf. 31 [Pray] that I may be delivered (rescued) from the unbelievers in Judea and that my mission of relief to Jerusalem may be acceptable and graciously received by the saints (God’s people there), 32 So that by God’s will I may subsequently come to you with joy (with a happy heart) and be refreshed [by the interval of rest] in your company. 33 May [our] peace-giving God be with you all! Amen (so be it).
16 Now I introduce and commend to you our sister Phoebe, a deaconess of the church at Cenchreae, 2 That you may receive her in the Lord [with a Christian welcome], as saints (God’s people) ought to receive one another. And help her in whatever matter she may require assistance from you, for she has been a helper of many including myself [shielding us from suffering].
3 Give my greetings to Prisca and Aquila, my fellow workers in Christ Jesus, 4 Who risked their lives [endangering their very necks] for my life. To them not only I but also all the churches among the Gentiles give thanks.
5 [Remember me] also to the church [that meets] in their house. Greet my beloved Epaenetus, who was a firstfruit (first convert) to Christ in Asia. 6 Greet Mary, who has worked so hard among you. 7 Remember me to Andronicus and Junias, my tribal kinsmen and once my fellow prisoners. They are men held in high esteem among the apostles, who also were in Christ before I was. 8 Remember me to Ampliatus, my beloved in the Lord. 9 Salute Urbanus, our fellow worker in Christ, and my dear Stachys. 10 Greet Apelles, that one tried and approved in Christ (the Messiah). Remember me to those who belong to the household of Aristobulus. 11 Greet my tribal kinsman Herodion, and those in the Lord who belong to the household of Narcissus. 12 Salute those workers in the Lord, Tryphaena and Tryphosa. Greet my dear Persis, who has worked so hard in the Lord. 13 Remember me to Rufus, eminent in the Lord, also to his mother [who has been] a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy (consecrated) kiss. All the churches of Christ (the Messiah) wish to be remembered to you.
17 I appeal to you, brethren, to be on your guard concerning those who create dissensions and difficulties and cause divisions, in opposition to the doctrine (the teaching) which you have been taught. [I warn you to turn aside from them, to] avoid them. 18 For such persons do not serve our Lord Christ but their own appetites and base desires, and by ingratiating and flattering speech, they beguile the hearts of the unsuspecting and simpleminded [people]. 19 For while your loyalty and obedience is known to all, so that I rejoice over you, I would have you well versed and wise as to what is good and innocent and guileless as to what is evil. 20 And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ (the Messiah) be with you.
21 Timothy, my fellow worker, wishes to be remembered to you, as do Lucius and Jason and Sosipater, my tribal kinsmen.
22 I, Tertius, the writer of this letter, greet you in the Lord. 23 Gaius, who is host to me and to the whole church here, greets you. So do Erastus, the city treasurer, and our brother Quartus. 24 The grace of our Lord Jesus Christ (the Messiah) be with you all. Amen (so be it).
25 Now to Him Who is able to strengthen you in the faith which is in accordance with my Gospel and the preaching of (concerning) Jesus Christ (the Messiah), according to the revelation (the unveiling) of the mystery of the plan of redemption which was kept in silence and secret for long ages, 26 But is now disclosed and through the prophetic Scriptures is made known to all nations, according to the command of the eternal God, [to win them] to obedience to the faith,
27 To [the] only wise God be glory forevermore through Jesus Christ (the Anointed One)! Amen (so be it).
Amen to the reading of God’s Word
Do you ever find that as you’re reading the Word you giggle out loud or smirk to yourself at the actions of the human author God allowed to pen the page? I find it so amusing, probably because I’m a little bit of a talker, that Paul’s verbosity led to someone falling out a window. . . the gentleman falling isn’t funny but the fact that Paul didn’t take it as a cue to wind things up . . that is a giggler to me. There’s another place in Scripture Paul basically says, I know I’ve said this before, but I don’t mind telling you again. I think Paul was a wordy guy and I love that God let that shine through the pages of his Epistles.
He seems to do that throughout the Word and it tickles me to see the parts of their personalities that come across. It’s so God to put the spotlight on the fact that He loves and works through all different kinds of people before He says it flat out.
4 For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, 5 So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another]. 6 Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; 7 [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; 8 He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness. Romans 12:4-8
We meet so many personalities in the Word of God and He tells us exactly what we need to know about each one. But isn’t it wonderful that He lets their hearts show through on the parchment and gives us a peek into what might have spoken to them? Doesn’t it make you feel so welcome in His presence to know that He doesn’t expect us to conform to a certain personality type to be called His child. That does something for my heart. . . to know that God knew not only who I am but how I am and He still chose to love me.
Think of Luke who meticulously filled his pages with order and attention to detail. Think of Luke with his constant mention of Christ touching the untouchable, healing by reaching out in love. Those things reveal the heart of Dr. Luke. Don’t you think as a physician the sick and the infirm had a special place with him? Don’t you wonder if every time he recorded Jesus touching the unclean, the unfit, and making them whole a holy tear formed in his eye and a smile spread across his face? I do. And God didn’t need to let us know Luke was a doctor, a healer, but He did. He let us see inside Luke’s heart a little bit.
And Matthew the tax collector, a Levite – so enthralled with the choice of the Pharisees to ignore the obvious truth of the Messiah and concern themselves instead with a piety that only ran skin deep, was as different from Luke as you could get. He was a numbers guy. He dealt in tally sheets, counting things he could touch and feel and he’s the only Gospel writer that lays it out like a Jewish road map from the very first verse. Was he certain that when they saw it all laid out—in neat columns and spreadsheets—that they would surely understand the big picture and rejoice that Messiah had come? I prayed for Israel as I read the Romans passages but imagine how Matthew’s heart must have ached for his Hebrew countrymen to see how things added up?
Mark is almost too short to catch his personality much, but I think the brevity of it is the clue. He lays out the bare bones and maybe he thinks that ought to be enough. Might that have been the kind of guy he was?
And then John, who gives us the “I AM’s” of Jesus . . . one after another. He must’ve been such a student of people, such an observer of what made them who they were. He looked close at Jesus and God let him tell us what he saw with such brotherly affection. He was the one Christ entrusted to take care of Mary so you just know he wore that concern for others, that interest in them right on his sleeve.
God uses all kinds of people . . . Peter always worrying about what is going on in John’s life. John having to point out that he ran faster than Peter to the tomb. John the Baptist wearing camel hair and Thomas clothed in doubt. Jesus loved them all and God’s acceptable, good, and perfect will included each and every one of them . . . quirks and all. Girlfriend don’t you love that the perfect will of God includes the imperfect!
What really sets my mind whirling is that I believe, our God who is outside of space and time, thought not only of the human author who sat with his pen in hand, I believe He pondered on His readers as well. And I don’t mean in some abstract, every believer is going to pick up the Book kind of way. I mean, Beloved, He pondered on you. He pondered on me. When He breathed the Breath of Heaven into the Holy Writ I think He thought on us. Don’t you think that’s possible?
Might it be that when He wrote “In [this] freedom Christ has made us free [and completely liberated us]; stand fast then, and do not be hampered and held ensnared and submit again to a yoke of slavery [which you have once put off]. that His Holy Heart was thrilled with expectation of the day that particular truth would sit so firmly on a specific daughter’s head that she would be beside herself. Barely able to articulate all that Jesus had taken off her shoulders. Scarcely able to give words to the feeling of having those strongholds broken and the cell door flung open.
Don’t you think it’s possible that a Mind that knows no limits and a Love that has no bounds would have been absolutely waiting for the day a handpicked woman of God, weighed down by the concerns of this world, had their hope restored as they realized the depth of His affection . . . Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully . . . Wouldn’t the relief that He knew would wash across her sweet face have been something worth anticipating?
Would He not have been eager to draw the exact young woman at the exact moment she needed Him to read “she who was not beloved, I will call beloved.” And isn’t it possible He made those words jump off the page as if He had written them just for her. Isn’t that possible?
I believe it is and I believe Sweet Sister on the other side of that computer screen that He wants us to get up close and personal with His Word. It wasn’t only the ones who held the pens that held His heart . . .those who hold the Book—hold His holy affection.
See Beloved, as wide and varied as we are, as different as the day is long–God knows our quirks, He knows our eccentricities, and . . . He loves us. He welcomes us, oddities and all, into His Kingdom and the imperfect are ushered home by the acceptable, good, and perfect will of the Father.
The perfect will of God includes the imperfect . . .#lessonsfromlent